Letters from Sri Ramanasramam, by Suri Nagamma

(56) SIDDHAS*

Prev Next    10th August, 1946
There was a talk in Bhagavan’s presence today about
siddhas. Some people said, amongst other things, that
someone had tried to attain siddhi and had succeeded. After
hearing them all patiently for a long time, Bhagavan said
in a tone of annoyance, “You talk of siddhas. You say they
attain something from somewhere. For that purpose they
do sadhana and tapas. Is it not really a siddhi or attainment
for us who are really formless to have got a body with eyes,
legs, hands, nose, ears, mouth and to be doing something
or other with that body? We are siddhas. We get food, if we
want food; water, if we want water; milk, if we want milk.

Are not all these siddhis? While we experience ever so many
siddhis at all times, why do you clamour for more siddhis?
What else is required?”
About two years back, Manu Subedar, a member of
the Indian Legislative Assembly and translator of the
commentary on the Bhagavad Gita by Jnaneswara, came to
have darshan of Bhagavan, and asked Bhagavan during a
conversation why it was that there were writings about siddha
purushas in all books but none about sadhakas, and whether
there were any books about sadhakas. Bhagavan said, “In
Bhakta Vijayam, in Tamil, there is a conversation between
Jnaneswara and Vithoba, his father. That is a discussion
between a siddha and a sadhaka. The state of a sadhaka can
be seen in that conversation.” So saying Bhagavan sent for a
copy of Bhakta Vijayam from the Ashram library, read out that
* Semi-divine people supposed to be of great purity and holiness
and said to be particularly characterised by eight supernatural
faculties called siddhis.

portion himself and explained it in detail. On reaching home,
Manu Subedar asked for a copy of the conversation. Bhagavan
sent a copy after getting it translated into English. Manu
Subedar added it as a supplement to the third edition of his
Jnaneswari. Recently I translated that conversation into Telugu.

You remember when you came here last full-moon day, during
some conversation, Bhagavan said that Jnaneswara was a siddha
while Vithoba was a sadhaka. Hence it was named “Siddha-
Sadhaka Samvadam” (Conversation between a siddha and a
sadhaka.)
Bhagavan often says, “To know oneself and to be able
to remain true to oneself, is siddhi, and nothing else. If one’s
mind is absorbed in the enquiry of self, the truth will be
realised some time or other. That is the best siddhi.”
I give below an extract from the prose writings of
Bhagavan regarding these siddhis in his “Unnathi
Nalupadhi”* which bears this out:
Siddhi is to know and realise that which is ever real. Other
siddhis are mere dream siddhis. Would they be true when
one wakes up from one’s sleep? Those who are wedded to
truth and who had got freed from maya, will they get
deluded by them? Please understand.

Reality in Forty Verses, verse 35
- - - -
* “The Forty Verses” on Reality or Existence, originally composed
by Bhagavan in Tamil under the title “Ulladu Narpadu”, is called
differently in different language versions: “Unnathi Nalupadhi,”
“Sad Vidya,” “Saddarshanam,” “Truth Revealed,” etc.


See also:
38. Chiranjeevis (Immortal Beings)

(c) Sri Ramanasramam, Tiruvannamalai
Bhagavan Sri Ramana Maharshi | Words of Bhagavan Ramana | Bhagavan Ramana Photos

Prev Next    TOC 55. Guri (Concentration) Alone is the Gu 56. Siddhas 57. Karthuragnaya Prapyathe Phal 58. Sarva Samatvam (Universal Equality) 59. Yathechha (As One Desires) 60. Programme 61. An Unknown Devotee 62. Ekam Akshar 63. Contentment 64. Atma Pradakshina (Going Round the Self) 65. Narakasura — Dipavali 66. Life on the Hill — Some Incidents